The state of Jewish art today

Jewish art is a mixture of vibration and history, covered with a higher taste of creativity. Most, if not all, works of art are an unclouded depiction of the vibrant culture and way of life of the Jewish nation.

A few years ago, Jewish art revolved around Jewish music and literature. Fine art was not meant for all Jews and was considered a “model”. This happened only until the 18th century, when the sudden growth of Jewish visual artists flaunted their visual works of art and was surprisingly appreciated by their people.


A painting by Amedeo Modigliani

Amedeo Modigliani is one of the innovative graphic artists of the 18th century who came from a Jewish family. His works include a gypsy woman with a baby, a lying nude figure and a girl with braids. Most of the heads of his subject are subtly curved with swan necks and oblique shoulders, which leads to a subtle and gentle impression.

At present, Jewish art is not limited to literature, music and paintings, but now it covers decorative structures, such as accessories, decorative lamps and decorated dishes. At present, he has turned from narrow and limited works into unlimited possibilities of artistic work.

Today, Israeli and Jewish artists are famous for their bright splashes of color and symbolic representations. These artistic symbols play an integral part of Jewish culture and history. Jewish art is a lively view of the Jewish world, which includes many traditions that make it special and outstanding. In addition, Jewish art includes a great meaning, which has fascinating significance for its culture and radiates positive influences and energies for its audience.

Jewish people make a great contribution to the work of the artist, drawing inspiration for their works, as they are living faces of Jewish culture, whether it be the past or the present.

Modern Jewish art is a combination of bright, bold colors that thrive in pop art with timeless and sophisticated images of their culture and people. This is a brilliant embodiment of traditional Jewish ways with modern touches of artistic themes. Jewish art today is a call for a refined sense of aesthetic beauty that fuels and challenges your perception of Jewish art.

Despite the fact that he lives in the twenty-first century, with all his disturbing interventions and seductive possibilities, it is clear that the stones covering the Jewish people can never be violated. In fact, it is these traditions and culture that push us forward and motivate us to strive to become better and to be a light for others, as we continue to influence them to understand progress without forgetting our ancestors and cultural heritage.

Today’s Israeli art has witnessed how the world has changed from generation to generation. This is a delineation of images that bring traditional art to life, suitable for the modern era. He constantly reminds people that a change does not necessarily mean forgetting where you came from. Jewish art gives us the privilege of paying tribute to the previous heritage and looking back at our history through paintings and other works of art. Jewish art today and always will be fascinating, bold and expressive.

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Am I a “Jewish mother”?

This question came to my mind unexpectedly, while I was reading air monitor reviews on Ten Tipper, waiting for my boss to provide me with the 25th round of budget changes next year. Although this exercise is completely useless, because the 26th round will come tomorrow, I felt guilty. A sense of guilt for me is like eating or breathing, an everyday necessity. If there is no clear reason for this; It’s not a problem, I can always make it up. I accuse my mother of this – my Jewish mother.

My mother loves my sister and me and unconditionally. We talk every day. If my mom calls, and I’m not at home, I feel guilty. She invented some terrible scenarios in her mind and guessed to death. She will feed us and our families until we can get out of the table. If I do not try everything that she has prepared and supplemented, I feel guilty – her feelings hurt her. I do not remember hearing “Good Work” from my mom. There is always something small (or big) that can be done better. She compares us to others, but for some reason does not come to the conclusion that we grew up to be independent and successful people. Firstly, my mother is surprised that her child really did something; Secondly, there is someone else who has achieved more. She is concerned that we do not think about everything before taking an important step. When I told her that we are buying a house, she asks: “Are you sure that you have money for this?” “What happens if you lose your job?”

The main goal of my parents was to make sure that we have food, clothes and a roof over our heads. They wanted us to get an education that would lead to stable work – with a “stable” keyword. It’s okay to get stuck at work that you hate until you get paid. All this is done. We talked about politics, books, but never about personal matters. I could not imagine to talk with my parents about alcohol, drugs and sex. It was not what you discussed at the dinner table.

My parents wanted us to have a good life – stable, calm, without risk, without any serious ups or downs. They did what they knew and it was convenient for them. They are great people, and I learned a lot from them. They formed the person I grew up with.

In my opinion, my mother is partly a “Jewish mother.” She definitely overcame me (too bad, I’m naturally skinny) and always put me first; but she also instilled a sense of guilt in me, worried about non-existent problems and doubts about my abilities. She was never excessively protected or wanted to return something in return for her “difficulties” in educating me. I am grateful to her for not being too involved in my life after I got married. She could comment on small things, but she was away from my relationship with my husband, children, career choice, money decisions. In some areas of education of my children, I follow my parents, in others – in a completely different way. Being a likely parent, I constantly question my approach to teaching children, and I make decisions on a daily basis. I can think that right now I’m processing things correctly, but the next day I realize my mistake.

This leads me to the question: am I a Jewish mother? Of course, I am a mother and I am a Jew, but these are not the only prerequisites for obtaining this Honorary degree. In fact, you do not even need to be a Jew to qualify for a “Jewish mother.” I still need to find out if this is an insult or addition. I think it depends on the circumstances.

I decided to see what others think about it, and came up with the following “Jewish mother syndrome”:


Stereotype Usually includes nagging, loud, high-talkative, excessive, choking, and domineering mother or wife who persists in interfering with the lives of her children long after they become adults and who excellently makes her children feel guilty for acting , which can cause her suffering. [1] A Jewish maternal stereotype may also include a loving and overly proud mother who very much protects her children in front of others. Like stereotypes of mother mothers, Jewish heroines often demonstrate readiness for the family, encouraging loved ones to eat more and be very proud of their food. Feeding a loved one is characterized as an expansion of the desire of the mother of others. Lisa Aronson Font describes the stereotype as one of “endless carers and Infinite self-sacrifice” by a mother who demonstrates her love for “constant overfeeding and relentless care for every aspect of her children and the well-being of her husband.” [2]


Jewish mothers are an irresistible force of nature that will feed you, pamper you and pester you with the slightest provocation. known by a random spout of Yiddish.

be warned: if you come to my house, you will leave with a full stomach and a bag of leftovers.

Based on Richard W. Malotte at the University of Western Michigan, who spent a lot of time studying this syndrome: “Syndrome of the Jewish mother: you can never do it right, no matter how hard you try, so try harder and harder, if you do not you will feel even more guilty. ” Without our own syndrome of a Jewish mother, we would never have the most brilliant, discerning psychotherapist in the world of Sigmund Freud. But without their Jewish-maternal syndromes, Dr. Freud’s patients would not need the most brilliant psychotherapist in the world. emotional behavior, and they will also have a low level of other professional professional or work behavior. Those who had a moderately effective Jewish motherhood will start to fear failure at the beginning of the month when the task is assigned and will start working on immediately, with immediate results of a moderate decrease in their fear and with long-term results that they timely fulfill a large volume of high-quality tasks ” .

The other day I talked to my son’s swimming coach, asking her to make him work hard. She said: “You must be a Jewish mother, I have three boys, they all grew up now, they are successful, because I forced them to work.” I believe that it is difficult to work in the work, and do everything possible. Laziness drives me crazy. I do not like to leave tasks until the last minute. If the school-academy has a problem or not, it should be exchanged, otherwise I can not help, and they must take full responsibility for the result. Is it much to ask the child? Probably, but I think that if they do not study discipline and work ethic at an early age, they will not be successful. My standards and expectations are high. I want them to be challenged. I force them to work. I shout, if they do not listen, and then feel bad. It’s difficult to compete with U-pipes, X-box, I-pad, etc., but this is a topic of another conversation.

I do not overfeed or nagozhu. I will never blame my children for everything I had to “sacrifice” for their upbringing. This is because, despite the general belief, I do not sacrifice anything. If you decide to do something, you take it all-good and bad-without complaint. This applies to careers, sports, hobbies, friendships, but somehow society has different rules for children. If someone buys a luxury car, everyone understands – he likes to drive it; if he pays for the education of his child – he sacrifices. Well, knowing that my children are getting a good education, I like it more than driving a luxury car. Children do not choose to be born and do not choose how to raise them, so they do not need to pay for it.

I try not to be too protective, but my husband compensates for this. For him, there is insufficient evidence to confirm that the cold weather does not cause an epidemic of flu. He is ready to go higher and further to dress my teenager in something warmer than his classmates. The imposition of a basketball ring on the trip took several months of intense negotiations. What if the ball bounces off the road? Therefore, he clearly fills this part of the requirements of the “Jewish mother”.

I believe that I pursue your interests in choosing a career. I told my children that I do not care who they will be if they are good at what they did. There is no restriction on what they can do. This concept is alien to parents. They believe that I must point my sons in the “right direction.”

We talk about everything. I do not think that telling the truth about my mistakes and weaknesses affects the respect my children feel for me. This strengthens our communication, strengthens the concept that no one is perfect, and everything is in order. We constantly criticize each other, we joke. My 8-year-old can light us how many times we got drunk, or if we’ve ever tried drugs; and he will receive an honest answer with graphic details to support him. I remember how my oldest son returned from a night trip to the camp and began to tell me about how a bunch of boys found a bra in a forest nearby and bowed to him on a bunk. When I told him that I really did not want to know all the details of this ridiculous act, he said: “But you wanted to know everything.” Behind it there is no complex philosophical or educational tactics; I just enjoyed hearing their opinions and doing things.

My son feels guilty when he does not do something, what he should do (for example, a school project). He accuses me of this (sounds familiar?). “Mom, I feel bad. Are you happy? “- he asks me. I try not to overdo it in wine.

Many parents, whom I know, believe that the upbringing of children should be a “work” – exhaustion and consumption. For me, despite the fact that at times quite overwhelming and stressful, upbringing is mostly related to fun. This contradicts the very core of the “Jewish mother” term. Nevertheless, I still consider myself “a Jewish mother”.

In my opinion, the term evolved through the years. We live in more open and more inclusive society. The corporal punishment is replaced by more lenient alternatives. Being grounded in the room with I-phone and computer, or spending 30 minutes in detention doesn’t do much disciplining. Parents don’t have as much influence on the kids as they had before due to abundance of information coming from all the different sources. You can’t protect your kid from it, only to teach them to deal with it, and make the right choices. At the end I am pursuing the same goals as a traditional “Jewish mother” does; I just have updated my methods a bit. I don’t know if my approach will bear fruit, or back fire. Time will tell. To me “Jewish mother” is a mother who is crazy about her kid. I am definitely one of those, just more liberal one

Jewish Mandalas – A New Way to Meditate

Are there really Jewish Mandalas? The circular patterns and drawings know as Mandalas are usually thought of as part of the Buddhist culture. Not many know that there are, in fact, Jewish Mandalas as well. They are named “Maagalot”, the Hebrew plural form of Maagala (sacred circle).

Michal Fishel, the creator of the original Maagalot, did not even know that her circular drawings, that had brought her such serenity and pleasure, where in fact a form of Mandalas. It was only after other commented on her works that she began to study the world of Mandalas and their use as a spiritual tool. Then, with this understanding she delved into the Kabala, the ancient Jewish wisdom the deals with the relationships between man and his creator, and men’s place in the creator’s world and order of things. And out of this mixing of Mandalas and Kabala came to be the Maagala, The Jewish Mandala.

The term Maagala is derived from an old tale of rabbi “Choni the maagel” (Choni the creator of circles). Among other things it is told that Choni would draw a circle on the ground, stand in its center and pray to God for the blessings of rain. And his prayers would be answered.

The center is a point of no substance but everything revolves around it so it is therefore – nothing and everything- beyond time and place- just like our creator. Michal believes that the creation within the parameter of the circle connects a person to his creator, and to all creation, thus affectively transforming him into a part of all there is. However, Maagalot as Jewish Mandalas relate not only to the circle but to the square and to their shared center. The creator is not only in us and above us, he is in all creation, in every shape, color, material, breath and thought.

This concept of the creator being a central living part of the life, every day creating our very existence with every breath we take – connects to working in every color and shape beyond time and any concept of proportion or perspective around the one central point. Immersing one-self in drawing a Maagala is a liberating and empowering experience, relaxing and regenerating at once.

Learn how to release your healing creative powers through the secrets of the Jewish Mandalas. You can download free Maagalot coloring patterns to experiment with for relaxation and fun. Nimrod David operates Mandala Eden, a free enterprise dedicated to the spread of the Jewish Mandala as a source of healing, beauty and harmony.



What does the star of David symbolize?

Many conflicting theories exist for what has become a symbol of Judaism throughout the world.
When I began to investigate the origin of the Jewish star or the “Magen David”, I realized how many conflicting views were on its origins, and discovered some interesting theories.

“David” is believed to be King David, who comes from the tribe of Judah, who ruled ancient Israel and was famous for his skills as a warrior and the biblical episode “David and Goliath.”

Many believe that the six pointed stars came from the shield of King David, perhaps reminiscent of the shape of the shield or the emblem on it. However, historical sources dispute this assertion, and the star does not appear in any early Jewish literature or works of art. Menoru (candelabra), apparently, is historically more common as a symbol.

There is evidence that the so-called Star of David was used as a symbol of luck in the Middle East and North Africa.

If we postpone the origins of the Star of David, there are still many intrigues related to the emblem itself. Theological disciples have exposed the symbolism of two stars, and various theories abound with its meaning.

According to Kabbalah (Jewish mysticism), the six star points symbolize the dominance of the G-d over the universe in all six directions: north, south, east, west, up and down. In particular, many stop on the ascending and descending directions of two stars, symbolizing the sky and the earth.

It was also written that the opposition of the two triangles is significant – perhaps it represents fire and water, or is good and bad.

Some believe that the two stars are intertwined, can represent an ongoing connection of the Jewish people.

Two stars have a total of twelve sides (inside and outside), so it was equated with the twelve tribes of Israel, which King David united.

There is some documented use in Jewish works of art, synagogues, tombstones and religious artifacts, but only in the 12th century there are literary records. The Star of David was formally adopted by the Zionist movement as an emblem in 1897.

The Jewish star has both happy and sad connotations – it was used to refer to Jews during the Holocaust, intending to humiliate them. However, recently it has become a source of great pride as a recognized symbol of Judaism and as the central part on the flag of Israel, the Jewish state.

The author of this article explored the origins of the Star of David during the development of a number of Jewish thematic household items that used the image of the Star of David.

Sharona Benjamin

Jewish religious decorations and the synagogue

The center of Jewish life is a synagogue, also known as the “Shule” in Yiddish and the Beit Knesset in Hebrew. In the synagogue, communal prayer services are held, and in many communities in the synagogue special events and milestones are held, such as weddings and bar mitzvahs. Since the synagogue is also considered the equivalent of a small temple, many of them are decorated with bizarre images of Judaism or the Torah on a stained glass window. In addition, the synagogue is filled with Judaica, such as Siddurim – prayer books, Torah scrolls and a large menorah to name a few.

Initially, the synagogues were considered only a communal house of prayer, and not the center of Jewish life in different communities. Consequently, there was very little Judaism in them. Often there was little more than a Torah scroll, as the parishioners often either owned their own Sidudim, or knew by heart the prayers, and also owned their own Tefillin sets, the phylactery worn during the morning service. Despite this, the Torah scroll itself was almost decorated with the type of Judaica. The most common scrolls for Judaica were items such as Torah signs and various silver ornaments, such as Rimmon, breastplates and crowns. However, as soon as the Catholic Church began to build fantastic ornate cathedrals, the Jews followed suit and did the same with their synagogues.

Since Jews tend to accept certain elements of a pervasive culture that will be used for their purposes related to Judaism, the synagogues were no exception. There are synagogues in all the main types of architecture that were popular in Europe, from Greek and Romanesque to neoclassicism to modern buildings that can be seen today. Despite this, all synagogues have the most part of the same Judaica, both in the form of ornaments, and items that can be used.

The most important Judaica present in the synagogues is the Sidurim and the Torah Scroll, as they are an integral part of what is necessary for the services. The Torah is always located in the Aaron Kodesh area in Hebrew, which is often decorated with Judaica, such as lions, or the first words of each of the Ten Commandments. In addition to this, there are usually other Jewish books, such as the Talmud and the Mishnah, as well as books on Jewish law and Jewish philosophy, among many other topics related to Judaism. Very often synagogues will have at least one large Menorah for use in Chanukah.

As for the decorations, many decorations refer to Judaism and are often recognizable by Judaism. Some of these ornaments include Lions and seven species, as well as items used in the performance of the commandments, also known as Mitzvoth. However, there are other decorations, such as the 12 tribes of Israel. Again, these jewels from Judaism are explained by the fact that Jews, as a rule, decorate everything and everything that should be used in the performance of Mitzvot. In addition, their presence in the synagogue is an excellent reminder to people about why they are in the synagogue in the first place – to speak with God.

Find some of our wonderful Judaica on our artwork page.


3 important things to remember for your Jewish wedding

Planning for any wedding can be quite overwhelming. Planning a kosher or Jewish wedding can be quite a challenge. For the bride (Kalla) she must find the perfect wedding dress, and if she is orthodox, she must find a modest, wedding dress that is completely covered and tznius, but also beautiful. The groom (chosen) who has been studying for the wedding for months, studying all the Jewish wedding traditions, as well as how married life will begin to differ from his already familiar single life.

The families of the bride and groom begin to look for the perfect kosher kitchen and wedding room. Wedding flowers are ordered in advance, and photographers are considered. In many Jewish weddings, only Jewish music is played by traditional musicians who specialize in old and new Jewish people, klezmer and Simh music.

For many, additional work on the organization of a kosher Jewish wedding is another part of her culture and is considered less of a burden, and, rather, an adventure that is very much sought. But for many, especially those whose work schedule does not allow them to devote extra time to planning all their wedding needs, hiring a wedding planner or party planner can help them organize their special day in the most effective and beautiful way.

When you plan to hire a Jewish wedding or party planner, keep in mind the following:

1 – Make sure they understand your specific wishes and needs. Steer clear of anyone who tries to disregard the Jewish traditions that are important to you. Since Jewish weddings are full of different traditions, many of which are important only for some and for some that are important only for others, it is important that the wedding planner takes note of those that you wish and included them in planning your Jewish wedding,

2 – Keep in mind your budget. A kosher wedding can easily cost you an extra 20% or more if you do it away from your home town or not. In New York City and the New York tristate area, a full kosher wedding will easily be 30% more than in most of the rest of the US.

3 – Be clear about your scheme. The best wedding schemes have a simple concept and will often have a basically neutral color palette with one bright accent color or focal color. Of course, it’s good that you have several colors as your scheme, but keep in mind that the more color you add, the more you have to neutralize the surrounding so that the overall look looks complex and elegant. Rather, if you prefer a less mature themed wedding, a wide variety of colors may be more appropriate for your scheme.

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The wedding is one of the most important rites of passage in everyone’s life. This is especially true for a Jewish person. A traditional Jewish wedding is one of the few major events that most Jews get to practice their faith. This affirmation is not to be taken lightly. There’s even a contract drawn up to show how seriously marriage is taken in Jewish tradition.

At Feelings Art, we are proud to present the ketubah, the Jewish marriage contract. As an introductory offer, we will be offering customized ketubahs featuring the names of the bride and the groom at no extra cost. This is a gift from us to the couples undergoing the process during this time period. So hurry up and place your orders today if you plan to get married during the next year, because there’s no guarantee that this offer will still be valid 3 months from now.